Heraldry
really arrived in Ireland with the Normans although there is evidence
that the native Irish had a pre-existing form of clan or family
heraldic symbolism. Ireland was among one of the first countries
in the world to evolve a system of hereditary surnames some of which
can be traced back to before the year 1000 AD.
Therefore it is not surprising that the Irish
embraced heraldry with some enthusiasm. There are three basic
heraldic traditions in Ireland:
[ 1 ] Norman,
showing clearly its military origins, with a preponderance of
clear, simple devices designed for easy recognition
[ 2 ]
Anglo-Irish, characterised by great elaboration,
with individual shields often containing as many as a dozen charges,
reflecting the preoccupation with family relationships. |
[ 3 ] Gaelic Irish, often relating to pre-Christian
myths, with symbols like the red hand. the oak tree and and the
stag.
Great care needs to be exercised when identifying
with a particular coat of arms. Arms and the right to bear them
are granted to individuals and not to families. In Ireland, however,
it is traditional for sept members to bear the arms of the clan
head and this practice is allowed by the Chief Herald.
The
origins of many modern Irish surnames is far from clear (see under
links). Bearers of a surname today may not have even the remotest
relationship to the original bearer of the arms associated with
it. In short, to truly validate your family coat of arms, you
should contact the heraldic authority where the arms were granted. |
Heraldry
is the study and description of coats of arms, and of the rights
of individuals and families to bear arms. It began in the first
half of the twelfth century, as a result of developments in medieval
weaponry and armour in continental Europe.
The
old coats of chain-and-link mail, with long shields, gave way
to full-body plate armour and helmets encasing the entire head,
with smaller triangular shields. Individual knights thus became
completely anonymous. The necessity for markings on their shields
to identify themselves in battles and in tournaments is self-evident.
At
first, this military necessity was the determining factor. Large,
clearly identifiable patterns, involving two or three colours
divided into a number of compartments related to the physical
construction of the shield make up the earliest arms. Later, when
animals and other symbols were added, the necessity for easy,
quick recognition again meant that a large degree of stylised
convention was used, so that the heraldic lion, for instance,
bears only a slight resemblance to the real thing.
The
military origin of arms is also the most likely explanation for
their emergence at almost exactly the same time in England, France,
Germany and Italy. The eight Christian crusades against Islam
between 1096 and 1271 involved knights from all of these countries,
and, combined with the changes in armour, provided a context in
which a system of military recognition was essential.
The
endurance of heraldry is no doubt partly due to the fact that
it spread over the whole of Europe virtually simultaneously. Crosses
and fleurs-de-lis, Christian symbols par excellence, also take
their origins in heraldry from the Crusades.
But
heraldry would long ago have died out completely if the only need
it met was military. Individual recognition and family identity
powerful and universal human needs. And towards the end of the
thirteenth century, a further change came about as the social
and non-military aspects of heraldry evolved and it was established
that coats of arms were personal and hereditary. |
The
symbols used could now relate to the name, the office or the territory
of the bearer, and were dictated less by the imperative of immediate
recognition.
One
of the results from this period on was the creation of so-called
"canting" arms, based on a pun on the name - in Ireland,
the arms of the Aherne family, displaying three herons, are an
example.
The
main non-military use of arms was on seals, as a means of proving
the authenticity of documents, and the practice of using birds
or animals to fill empty space around the arms on these seals
gave rise to "supporters", now regarded as part of the
arms of peers. Eventually, arms were also used on tombs, and then
on works of art and possessions.
The
symbols used in heraldry have a variety of origins: in the Christian
nature of the crusades, in the (supposed) character of the individual
or family itself, in some event which is identified with the family.
There is no strict attachment of significance to particular symbols,
although the reasons for some symbols are self-evident; the lion
is conventionally regal, the unicorn is a symbol of purity, the
boar is a Celtic symbol of endurance and courage, and so on.
As
arms proliferated, a natural need arose for rules to prevent different
individuals and families using the same or similar symbols and
arrangements of symbols. The first result was the evolution of
the peculiar technical vocabulary used in describing arms, a highly
stylised and extremely precise mixture of early French, Latin
and English, still used in heraldry today.
Then
came the creation of the offices of King of Arms or King of Heralds
throughout most of Europe in the fourteenth century. The principal
functions of these were the recognition of arms, the recording
of the possession of arms, the granting of arms and adjudication
in disputes between bearers of arms.
By
the end of the fifteenth century, since the right to bear arms
depended on family and ancestry, they had also become genealogists. |